An attempt to understand the Christian faith in these days of uncertainty and confusion. A willingness to wrestle with questions, explore simple answers, and probe the experiences of doubt and hope alike. A continued sharing of spiritual themes I explored at Vocatio
Thursday, March 31, 2011
Lightening it up for a change
Wednesday, March 30, 2011
Irrational - Life, Death, or Both?
Thursday, March 10, 2011
God's Grandeur - Ash Wednesday Reflection
I am new to Gerard Manly Hopkins. I am not new to worrying. My hope for this Lenten Season is that Hopkins' writing will help me not to fret so much about what lies ahead for me. My initial understanding of Hopkins' life is that he sacrificed some of the poetry of his life for his vocational piety. Seven years of writing lost because Hopkins felt that his poetry was "too individualistic and self-indulgent for a Jesuit priest." (Everett, 1988, para. #3) . A life of lost love and much melancholy due in some part to a confessor's condemnation and his romantic friend's death.
It is no wonder that Hopkins often worries and laments.
And yet, his poetry promises much hope for Lent:
- And for all this, nature is never spent;
- There lives the dearest freshness deep down things;
- And though the last lights off the black West went
- Oh, morning, at the brown brink eastward, springs --
- Because the Holy Ghost over the bent
- World broods with warm breast and with ah! bright wings.
Monday, March 7, 2011
Revelations - Past and Present
Visit msnbc.com for breaking news, world news, and news about the economy
Blessings Along The Way,
Saturday, March 5, 2011
Universalism - the arguments continue
The 13th Century Christian mystic Meister Eckhart wrote German words essentially saying: “Whoever possesses God in their being, has him in a divine manner, and he shines out to them in all things; for them all things taste of God and in all things it is God's image that they see.” Eckhart's Christology makes more sense to me.
Tomorrow is Transfiguration Sunday . In Matthew's narrative, The voice of God tells Peter, James, and John that Jesus is God's Son, "listen to him." Jesus consistently teaches his disciples to be righteous in the Gospel of Matthew. He guides them to "love their enemies and to do unto others as they would have others do unto them. Where does Christian exclusivity fall into line with Jesus' commandments? How does an eternal Christian Country Club resemble the Wedding Banquet in Matthew Chapter 22 where good and bad persons alike are invited to the table?
A. Christ promised to bring us into the kingdom of God and give life in all its fullness.
A. Christ commanded us to believe in him and to keep his commandments.
Q. What are the commandments taught by Christ?
A. Christ taught us the Summary of the Law and gave us the New Commandment.
Q. What is the Summary of the Law?
A. You shall love the Lord your God with all your heart, with all your soul, and with all your mind. This is the first and great commandment. And the second is like it: You shall love your neighbor as yourself.
There are a couple of interesting points in these statements. First, there is no mention of hell or for that matter, "eternal life." Secondly, the requirement for persons who wish to abide in the relationship of the New Covenant with God through Jesus Christ are not called to offer a confession of faith; they are called to live transformed lives, lives emulating the One who came into the world to offer us Grace and Word to live into the fullness of life in God.
I'll be buying Rob Bell's book in a few days... I think he's onto something and sharing it in a very popular and controversial way, kinda like the way that Jesus did in his day.
Blessings Along The Way,
Wednesday, March 2, 2011
Is the Eucharist "Amped" Enough
Almost every church I know is clamoring for a Facebook or a cool webpage. Heck our parish just updated ours. It's pretty good, not too busy - tells people about who we are and how we're trying to serve Christ. Yes, and...I'm pretty sure that alot of people know by now that having a cosmic website doesn't mean squat if your worship isn't very good or your people aren't very friendly. It's fine to have an excellent restaurant ad. Sure, people will come to eat at your place until they figure out that the pasta is mushy and the wine list is lame.
Here's another thing though. It's becoming even more clear that Church and faith in general are becoming less and less relevant to young adults. The Barna Group's 2010 research reports that teenagers prioritize their education, career development, friendships, and opportunities to travel more so than their religious beliefs. "Faith is significant to them, but it takes a back seat to life accomplishments and is not necessarily perceived to affect their ability to achieve their dreams." (Barna Group, 2010, para. #5) They also report "in a period of history where image is reality, and life-changing decisions are made on the basis of such images, the Christian Church is in desperate need of a more positive and accessible image." (Ibid, para. #13).
Twitter, Google, I-Phone, and Facebook on the other hand are resources that absolutely work for the "TGiFs." (Natives to the virtual age that were born after 1990). They can connect with one another without ever leaving their room or even when they are sitting next to one another. The world is as close as their thumbs to their "Droid." So, will "Facebook Kill the Church?" If Beck is correct, millennials don't need organized religions anymore because the digital world provides a sense of community that used to be the purview of churches and other communities of faith.
Millions of people have clicked on Justin Bieber's "Pray" video. Is that because they think that Bieber's hot and they like his voice? Is that because the song speaks to them in some way that Sunday Morning hymns don't? I dunno. Here's what I think though - I think that the sacraments still connect with people young and old alike in a way that YouTube videos don't; maybe not for everybody but at least for some people.
I think that Professor Matthew Wilson of Southern Methodist University is on to something when he says: "For the sacramental traditions, however, the digitizing of worship is simply not an option. The central element of any Catholic or Orthodox liturgy is the Eucharist, and the sacramental transformation of bread and wine into the body and blood of Christ and subsequent feeding of the faithful cannot be done virtually.(Wilson, 2011, para. #13). The mystery of the Eucharist can't be virtually duplicated. The presence of Christ in the elements and in the people can't be zipped up, attached, and e-mailed to somebody who is not in church on a Sunday morning. I think that's a good thing because those sorts of personal and transformational moments are uniquely "tactile."Sharing the Eucharist is still an act of thanksgiving that requires people to be in communion with one another and with God. I think it means something else too. We've got to somehow communicate to people that the Eucharist is meaningful and just as important as their college or summer vacation plans. Spending time with people away from the computer and with The Divine is worthwhile.
Organizations like The Table Project and SoChurch are creating social networks and software to help churches connect with people. TGiFs should LOVE this stuff - it's kinda sexy and even appealing. The question nonetheless remains, how much energy are we willing to devote to making the Eucharist not only accessible but "amped" (energetic). There are risks that we need to take such as sharing our faith with our mouths as well as with our Facebook pages.
Last week, we had a bunch of new people who visited us. Some of them visited our webpage. Others were invited by their friends or neighbors. I don't know how all of them found their way to us. I do know, it's important to find out just as it is important to figure out why people do or don't come back a second or third time.
Oh one other thing, the Barna Group is preaching the Gospel when they say "To facilitate service as a long-term way of living and to provide people with the intrinsic joy of blessing others, churches have a window of opportunity to support such action with biblical perspective." That's a story that we can share with people who are members of any social network that we belong to .... and it's an invitation for them to join us at the table for a holy meal intended for everyone who desires to encounter Christ in meaningful ways.
Blessings Along The Way,